The Summons of the Lord of Hosts
Endnotes
Endnotes
Súriy-i-Haykal
2Ustád Muḥammad-‘Alíy-i-Salmání. See God Passes By, pp. 166–168, for an account of the events referred to by Bahá’u’lláh in this and following paragraphs.
3The word Haykal (Temple) is composed in Arabic of the four letters Há’, Yá’, Káf and Lám (HYKL). Its first letter is taken to symbolize the word Huvíyyah (Essence of Divinity); its second letter the word Qadír (Almighty), of which Yá’ is the third letter; its third letter the word Karím (All-Bountiful); and its fourth letter the word Faḍl (Grace), of which Lám is the third letter.
4cf. Qur’án 21:30; 24:45; 25:54.
5That is, the letter “E”. In all such instances in the Writings where the letters “B” and “E” are mentioned, the Arabic letters are Káf and Nún, the two consonants of the Arabic word Kun, which is the imperative meaning “Be”.
6“The tree beyond which there is no passing”, a reference to the station of the Manifestation of God.
7These are examples of the types of questions put to the Báb. According to the teachings of Shí‘ite Islám, leadership of the Islamic community belonged of right, after the passing of the Prophet Muḥammad, to a line of twelve successors, descendants of His daughter Fáṭimih, known as “Imáms”. This line being eventually severed through the “occultation” of the last Imám, communication with the latter was for a time maintained through a succession of four intermediaries known as “Gates”.
8One of a trio of Arabian goddesses whose worship was abolished by the Prophet Muḥammad.
9A small rock situated low in the eastern corner of the Kaaba.
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