The Summons of the Lord of Hosts
Súriy-i-Haykal : Náṣiri’d-Dín Sháh
to suffer that which the pen is ashamed to mention and powerless to describe. The wide world in all its vastness could no longer contain Him, until at last God raised Him up unto heaven.
246Were a detailed account of all the Prophets to be given here, We fear that it might lead to weariness. The doctors of the Torah in particular assert that no independent Prophet will come after Moses with a new Law. They maintain that a Scion of the House of David shall be made manifest Who will promulgate the Law of the Torah, and help establish and enforce its commandments throughout the East and the West.
247The followers of the Gospel, likewise, hold as impossible that the Bearer of a new Revelation should again shine forth from the dayspring of the Will of God after Jesus, Son of Mary—peace be upon Him! In support of this contention, they adduce the following verse from the Gospel: “Heaven and earth shall pass away, but the words of the Son of Man shall never pass away.”[40] They maintain that neither the teachings nor the commandments of Jesus—peace be upon Him!—may ever be altered.
248At one point in the Gospel, He saith: “I go away, and come again.”[41] Again in the Gospel of John, He hath foretold the advent of a Comforter who shall come after Him.[42] In the Gospel of Luke, moreover, a number of signs and portents have been mentioned. Certain divines of that Faith, however, have interpreted these utterances after their own fancy, and have thus failed to grasp their true significance.
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