The Hidden Words of Bahá’u’lláh
Introduction
orders of “angels”, the Seraphim holding the highest place as angels of knowledge and wisdom, the Cherubim, angels of love, the second place.
This love is man’s stronhold; when he knows it and enters therin he is secure from error and from death and forever safe. He is God’s lamp, made to shed the light of God Himself. He is moulded out of the clay of love and is given being out of the essence of knowledge. He is the dominion of God and will not perish; the light of God which will never be put out. God has made him to appear out of the wastes of nothingness and has ordained for his training every atom in existence and the essence of all created things. There is no peace or rest for him save in submission before God; no cause for sorrow save distance from God nor for joy save nearness to Him. Till he loves God he remains separated from Him, far from Paradise, unsatisfied, unresting, beyond the reach of God’s love. For God’s home is the true believer’s heart; and man’s home is Reunion with God.
Bahá’u’lláh tells of the endowment and opportunities of man and calls him to action. God has made him rich and noble; He has hung upon the tree of glory for man’s use the choicest fruits. God hails him with tidings of light and reunion; strengthens him with the spirit of power; leads him with the light of His countenance; summons him to the eternal; bids him magnify God’s cause that God may reveal to him His greatness and that men on earth may obtain the victory; tells him man’s heart is given to him as a garden where he is to plant naught but the rose tree of love on which the nightingale of longing shall chant its song of rapture. He reveals that Death is a messenger of joy; and challenges him in the name of justice to be ready to forsake a thousand lives for the sake of his Great Beloved.
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