Tablets of Abdul-Baha Abbas

originally one and was later divided, change and transformation will be necessarily applied to the Essence of Oneness, and change and transformation are necessities of the contingent world and not of the Essence of Divinity. If we say this number is Ancient, three Ancients become necessary, and among the three some are distinguished which are also Ancients. In this wise five Ancients are the result, and among the five are those who are distinguished and thus nine Ancients become necessary, and so on ad infinitium.

Thus considered, Trinity is made a necessity, although the falsity of Trinity is evident. Furthermore, the signs of oneness are evident and plain in all existence. If thou shouldst gather all existent beings, thou wouldst be unable to find two alike in all states and qualities; of necessity there is a difference. Thus the signs of oneness are manifest and evident in all things. How much more is the Creator of all things!

But there are, in the Gospels, clear expressions indicative of Trinity; among them: “The Father is in the Son and the Son is in the Father.” As Christians did not understand the meaning of this expression, their thoughts were scattered.

The reality of this question is as follows: Divine Oneness is proven and He revealeth Himself in the Holy Essences. The sun is one sun but manifesteth itself in different mirrors. If thou lookest into the mirror and seest the manifestation of the sun, thou wilt [s]way, the sun is in the mirror and this sun manifest in the mirror is the same sun of the heavens; although two suns, yet in reality they are one. The sun hath not descended from its high and lofty station, it hath not