Memorials of the Faithful
Nabíl-i-Akbar
malevolent, arose, and informed against him, sending their calumnies on to
Ṭihrán, so that Náṣiri’d-Dín
Sháh rose up in wrath. Terrified of the
Sháh, the Amír attacked Nabíl with all his might. Soon the whole city was in an uproar, and the populace, lashed to fury, turned upon him.
That enraptured lover of God never gave way, but withstood them all. At last, however, they drove him out—drove out that man who saw what they did not—and he went up to Ṭihrán, where he was a fugitive, and homeless.
Here, his enemies struck at him again. He was pursued by the watchmen; guards looked everywhere for him, asking after him in every street and alley, hunting him down to catch and torture him. Hiding, he would pass by them like the sigh of the oppressed, and rise to the hills; or again, like the tears of the wronged, he would slip down into the valleys. He could no longer wear the turban denoting his rank; he disguised himself, putting on a layman’s hat, so that they would fail to recognize him and would let him be.
In secret, with all his powers he kept on spreading the
Faith and setting forth its proofs, and was a guiding lamp to many souls. He was exposed to danger at all times, always vigilant and on his guard. The Government never gave up its search for him, nor did the people cease from discussing his case.
He left, then, for Bukhárá and Ishqábád, continuously teaching the Faith in those regions. Like a candle, he was using up his life; but in spite of his sufferings he was never dispirited, rather his joy and ardor increased with every passing day. He was eloquent of speech; he was a skilled physician, a remedy for every ill, a balm to every sore. He would guide the Illuminati by their own philosophical principles, and with the mystics he would prove the Divine Advent in terms of “inspiration” and the “celestial
3