We may vainly search in the records of the earliest beginnings of any of the recognized religions of the past for episodes as thrilling in their details, or as far-reaching in their consequences, as those that illumine the pages of the history of this Faith. The almost incredible circumstances attending the martyrdom of that youthful Prince of Glory; the forces of barbaric repression which this tragedy subsequently released; the manifestations of unsurpassed heroism to which it gave rise; the exhortations and warnings which have streamed from the pen of the Divine Prisoner in His Epistles to the potentates of the Church and the monarchs and rulers of the world; the undaunted loyalty with which our brethren are battling in Muslim countries with the forces of religious orthodoxy—these may be reckoned as the most outstanding features of what the world will come to recognize as the greatest drama in the world’s spiritual history.

I need not recall, in this connection, the unfortunate episodes that have, admittedly, and to a very great extent, marred the early history of both Judaism and Islám. Nor is it necessary to stress the damaging effect of the excesses, the rivalries and divisions, the fanatical outbursts and acts of ingratitude that are associated with the early development of the people of Israel and with the militant career of the ruthless pioneers of the Faith of Muḥammad.

It would be sufficient for my purpose to call attention to the great number of those who, in the first two centuries of the Christian era, “purchased an ignominious life by betraying the holy Scriptures into the hands of the infidels,” the scandalous conduct of those bishops who were thereby branded as traitors, the discord of the African Church, the gradual infiltration into Christian doc-