Bahá’í Administration
Letters from Shoghi Effendi, Guardian of the Bahá’í Cause
Europe; the banning of all Muslim Passion Plays throughout the territory of the Sháh: the bold and various schemes that have been launched for the embellishment of the Persian Capital—all are welcome signs of the approaching era which is to witness the spiritual and material ascendency of Persia among the people and nations of the world.
In this ever-improving environment and witnessing on every side the downfall of those institutions that have crippled their struggling Faith, the believers in Persia are joyously seizing every opportunity to demonstrate the redeeming power of the Cause of Bahá’u’lláh. An illuminating report, submitted by one of the most capable and trusted itinerant teachers of the Cause in Persia, has lately reached the Holy Land. In it the writer sets forth in graphic and accurate language the many evidences of the increasing vitality displayed by the Faith in different parts of Persia. Summoned by the Persian National Spiritual Assembly to interrupt his travels in the vicinity of the town of Mashhad in order to devote immediate attention to a situation that had unexpectedly arisen in Iṣfahán, our indefatigable teacher and brother was surprised upon his arrival in that province to note in the various towns and villages he visited a ten-fold increase in the number of the adherents of the Faith since his last visit to those regions. He was moreover startled at the hospitality which he received at the hands of those persons who six years ago had been instrumental in expelling him from their localities, and who now had freely enlisted under the banner of Bahá’u’lláh. He was furthermore highly elated to learn that the prestige, the integrity and ability of the local Bahá’í Assemblies in that province had of late stood so high that non-Bahá’ís, exasperated by the corruption and incompetence of their own judges, had more than once freely submitted cases of dispute to the judgment of the elected representatives of the Bahá’í community in their locality.
Only a close and unbiased observer of the manner and habits of the Persian people, already familiar with the prevailing tendencies of different sections of the population, such as their apathy and indolence, the absence of a sense of public duty and of loyalty to principle, the lack of concerted effort and constancy in action, the habit of secrecy and blind surrender to the capricious will of an ignorant and fanatical clergy, can truly estimate the immensity of
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