Days of Remembrance
Naw-Rúz
erosity. Wherefore doth Thine own Self call on Thy Self and Thy very Essence invoke Thine Essence on behalf of Thy lovers who have borne every hardship in Thy path and every adversity out of love for Thee and contentment with Thy good-pleasure, in this blessed day which Thou hast made to be a festival for the inmates of Thy kingdom and for those who have kept the Fast by Thy command and obeyed Thy resistless decree.
4Exalted be this blessed and glorious day which Thou hast designated by that beloved Name which is both hidden and manifest, and which, when it shone forth above the horizon of eternity, the Divine Lote-Tree called out, saying: “By God! The Lord of creation hath come, Whom no name can describe.” Whereupon Paradise was set astir and proclaimed with joy and fervour: “O concourse of the world! He hath come, round Whom circle the Daysprings of the All-Merciful, the Manifestations of the All-Praised, and the Dawning-Places of inspiration.” And all things cried aloud: “This is that Tablet with which the kingdom of creation hath been adorned and through which the gate leading unto the Divine Presence hath been flung open unto all who are in heaven and on earth.” Happy the one who hath forsaken every desire and hath drawn nigh unto the One Whose reality no word or utterance can convey.
5By God! This is the Day whereon from the murmur of the waters can be heard: “No God is there but Him, the Help in Peril, the Self-Subsisting”, and from the whispering of whose breezes can be heard: “No God is there but Him, the Almighty, the Best-Beloved”, and from the rustling of whose trees can be heard: “No God is there but Him, the Most Powerful, the Ever-Giving, the All-Glorious, the All-Loving”, and beyond them, from the Tongue of Grandeur can be heard: “This is the Day of the appearance of Him Who is manifest yet hidden, Who
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