Give ear to the voice of the Ancient Beauty calling you aloud from this Most Great Prison: Forsake oppression and cruelty, cling to the fear of God. Purge yourselves from satanic deeds, be adorned with the virtues of God. Verily, strife and sedition beseem not the people of God. Eschew wicked works, and walk in the ways of holiness, of resignation and contentment. . . .
Be calm and self-dependent in your relations with your fellow-men, and deal with them in fairness and justice. Turn treachery to trust, slander to brotherly counsel, oppression to justice, heedlessness to the remembrance of God. . . .
It behooveth him that desireth to teach the Cause of his Lord to adorn his head with the crown of detachment and the temple of his body with the fear of God . . . .
Happy are the righteous that have attained unto the most great truth; happy are the wise that have recognized the straight path of God and turned unto His Kingdom; happy are the glad and sincere, the lamps of whose hearts burn with the knowledge of the All-merciful and are protected by self-abnegation from the rough winds of test and sorrows; happy are the brave whose hearts the power of the oppressor cannot daunt; happy are the clear-sighted that have learned to distinguish the transitory from the eternal, that have turned their faces to the Imperishable and are named among the Immortals in the realm of power and glory. . . .
O friends! The thief and the traitor are lying in wait; beware lest ye be heedless, O bearers of God’s trust! Protect from the robber’s hand the pearls of the love of God . . . .
In this day, whosoever rendeth not asunder the veil of his idle imaginings will assuredly fail to hear the Voice of God. Well is it with them that with the aid of the power of God have shattered the idols of their fancies and, with ears attentive to His call, have risen from the dead . . . .
Words must be followed by deeds; words without deeds are as bees that yield no honey, as trees that bear no fruit . . . .
Regard not the Cause of God as child’s play, neither be unmindful of His all-embracing, all-discerning wisdom. Distinguish yourselves one and all among mankind by the radiance of your countenance, the sincerity of your speech, the purity of your heart, the steadfastness of your purpose, the trustworthiness of your conduct, the sanctity of your soul, the blamelessness of your life. . . .
(Bahá’u’lláh: Excerpts from Epistles.)
O ye beloved of the Lord! In this sacred Dispensation conflict and contention are in no wise permitted. Every aggressor deprives himself of God’s grace. It is incumbent upon everyone to show the utmost love, righteousness, straightforwardness and heartfelt kindliness unto all the peoples and kindreds of the world, be they friends or strangers. Nay, the spirit of affection and lovingkindness must so prevail that the stranger may find himself a friend, the enemy a true companion, and every least trace of difference be removed. For universality is of God and all limitations earthly. Hence man must strive to show forth such virtues and perfections as may illumine all mankind. The light of the sun shineth upon all the world and the merciful showers of Providence fall upon all peoples. The life-giving breeze reviveth every soul and all living creatures obtain their share and portion at His heavenly board. In like manner the affections and loving-kindness of the servants of the One True God must be bountifully and universally extended to all mankind. Regarding this, restrictions and limitations are in no wise permitted.
Wherefore, O my loving friends! Consort with an the peoples and kindreds and religions of the world with the utmost truthfulness, uprightness, faithfulness, kindliness, good-will and friendliness; that all the world of being may be filled