The believers must become the cause of life; deliver the people from heedlessness, call the souls to the perfection of humanity, beckon nations to unity and agreement, destroy the foundations of foreignness, make everyone as friends and associates, treat the negligent souls as their own children, and train and educate them with the utmost love—so that the ignorant become wise, the blind become endowed with sight, and the deaf be given hearing.

O ye friends of God! Beware! Beware of differences! By differences the Temple of God is razed to its very foundation, and by the blowing of the winds of disagreement the Blessed Tree is prevented from producing any fruit. By the intense cold of the diversity of opinions the rose-garden of Unity is withered, and the fire of the love of God is extinguished!

O ye friends of God! Abdul-Baha is the Manifestation of Thraldom and not “Christ.” The servant of the human realm is he, and not a “chief.” Nonexistent is he and not “Existent.” Pure nothingness is he and not “Eternal.”1

There is no outcome or result to these discussions. We must put aside these disputes and controversies, nay, rather must we consign them to utter oblivion and