Selections From the Writings of ‘Abdu’l-Bahá
for a few grains; they live in complete gladness, and break into rich and melodious song while soaring over meadows, plains, hills and mountains. Similarly those animals which graze, like the sheep, the antelope and the gazelle, consort in the greatest amity, intimacy and unity while living in their plains and prairies in a condition of complete contentment. But dogs, wolves, tigers, hyenas and those other beasts of prey, are alienated from each other as they hunt and roam about alone. The creatures of the fields and birds of the air do not even shun or molest one another when they come upon their mutual grazing and resting grounds but accept each other with friendliness, unlike the devouring beasts who immediately tear each other apart when one intrudes upon the other’s cave or lair; yea, even if one merely passeth by the abode of another the latter at once rusheth out to attack and if possible kill the former.
225.11Therefore, it hath been made clear and manifest that in the animal kingdom also love and affinity are the fruits of a gentle disposition, a pure nature and praiseworthy character, while discord and isolation are characteristic of the fierce beasts of the wild.
225.12The Almighty hath not created in man the claws and teeth of ferocious animals, nay rather hath the human form been fashioned and set with the most comely attributes and adorned with the most perfect virtues. The honour of this creation and the worthiness of this garment therefore require man to have love and affinity for his own kind, nay rather, to act towards all living creatures with justice and equity.
225.13Similarly, consider how the cause of the welfare, happiness, joy and comfort of humankind are amity and union, whereas dissension and discord are most conducive to hardship, humiliation, agitation and failure.
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