Reality, Soul and
the Worlds of God
II.   Three Conditions of Existence in Reality
C.   The Greater World: The Kingdom of the Manifestation of God
3.   The Spirit that God Manifests: The Holy Spirit
[from the Writings of Bahá’u’lláh:]
153.The door of the knowledge of the Ancient of Days being thus closed in the face of all beings, the Source of infinite grace, according to His saying, “His grace hath transcended all things; My grace hath encompassed them all,” hath caused those luminous Gems of Holiness to appear out of the realm of the spirit, in the noble form of the human temple, and be made manifest unto all men, that they may impart unto the world the mysteries of the unchangeable Being, and tell of the subtleties of His imperishable Essence.
(Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection XIX, p. 47)
154.The Breathings of the Divine Spirit awoke Him, and bade Him arise and proclaim His Revelation. No sooner was He roused from His slumber than He lifted up His voice and summoned the whole of mankind unto God, the Lord of all worlds.
(Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection XLIV, p. 99)
155.And when the hour at which Thy resistless Faith was to be made manifest did strike, Thou didst breathe a breath of Thy spirit into Thy Pen, and lo, the entire creation shook to its very foundations, unveiling to mankind such mysteries as lay hidden within the treasuries of Him Who is the Possessor of all created things.
(Bahá’u’lláh: Tablets of Bahá’u’lláh, “Lawḥ-i-Karmil” or “Tablet of Carmel”, pp. 3-4)
[from the Writings of ‘Abdu’l-Bahá:]
156.The Holy Spirit is the Bounty of God and the luminous rays which emanate from the Manifestations; for the focus of the rays of the Sun of Reality was Christ, and from this glorious focus, which is the Reality of Christ, the Bounty of God reflected upon the other mirrors which were the reality of the Apostles. The descent of the Holy Spirit upon the Apostles signifies that the glorious divine bounties reflected and appeared in their reality.
(‘Abdu’l-Bahá: Some Answered Questions, Chapter 25: “The Holy Spirit”, p. 108)
[from the talks of ‘Abdu’l-Bahá (no authority):]
157.All the Prophets and Messengers have come from One Holy Spirit and bear the Message of God, fitted to the age in which they appear. The One Light is in them and they are One with each other.
(‘Abdu’l-Bahá: ‘Abdu’l-Bahá in London, Discourse of ‘Abdu’l-Bahá at St. John’s, Westminster. September 17th, 1911, p. 24)
158.The power of the Holy Spirit, enlightening man’s intelligence, has enabled him to discover means of bending many natural laws to his will. He flies through the air, floats on the sea, and even moves under the waters….
 The Holy Spirit will give to man greater powers than these, if only he will strive after the things of the spirit and endeavour to attune his heart to the Divine infinite love.
(‘Abdu’l-Bahá: Paris Talks, “The Universal Love, October 24th”, pp. 37-38)
159.The Infinite Reality cannot be said to ascend or descend. It is beyond the understanding of man, and cannot be described in terms which apply to the phenomenal sphere of the created world.
 Man, then, is in extreme need of the only Power by which he is able to receive help from the Divine Reality, that Power alone bringing him into contact with the Source of all life.
 An intermediary is needed to bring two extremes into relation with each other. Riches and poverty, plenty and need: without an intermediary power there could be no relation between these pairs of opposites.
 So we can say there must be a Mediator between God and Man, and this is none other than the Holy Spirit, which brings the created earth into relation with the “Unthinkable One”, the Divine Reality.
 The Divine Reality may be likened to the sun and the Holy Spirit to the rays of the sun. As the rays of the sun bring the light and warmth of the sun to the earth, giving life to all created beings, so do the “Manifestations” bring the power of the Holy Spirit from the Divine Sun of Reality to give light and life to the souls of men.
 Behold, there is an intermediary necessary between the sun and the earth; the sun does not descend to the earth, neither does the earth ascend to the sun. This contact is made by the rays of the sun which bring light and warmth and heat.
 The Holy Spirit is the Light from the Sun of Truth bringing, by its infinite power, life and illumination to all mankind, flooding all souls with Divine Radiance, conveying the blessings of God’s Mercy to the whole world. The earth, without the medium of the warmth and light of the rays of the sun, could receive no benefits from the sun.
 Likewise the Holy Spirit is the very cause of the life of man; without the Holy Spirit he would have no intellect, he would be unable to acquire his scientific knowledge by which his great influence over the rest of creation is gained. The illumination of the Holy Spirit gives to man the power of thought, and enables him to make discoveries by which he bends the laws of nature to his will.
 The Holy Spirit it is which, through the mediation of the Prophets of God, teaches spiritual virtues to man and enables him to attain Eternal Life.
(‘Abdu’l-Bahá: Paris Talks, “The Holy Spirit, the Intermediary Power Between God and Man, October 31st”, pp. 57-59)
160.He1 came to the world through the Power of God, born of the Holy Spirit and of the blessed Virgin Mary.
(‘Abdu’l-Bahá: Paris Talks, “Religious Prejudices, October 27th”, p. 47)
161.All these blessings are brought to man by the Holy Spirit; therefore we can understand that the Holy Spirit is the Intermediary between the Creator and the created. The light and heat of the sun cause the earth to be fruitful, and create life in all things that grow; and the Holy Spirit quickens the souls of men.
(‘Abdu’l-Bahá: Paris Talks, “The Holy Spirit, the Intermediary Power between God and Man, 4 Avenue de Camoens, October 31st”, pp. 57-59)
162.In the teaching of Bahá’u’lláh, it is written: “By the Power of the Holy Spirit alone is man able to progress, for the power of man is limited and the Divine Power is boundless.” The reading of history brings us to the conclusion that all truly great men, the benefactors of the human race, those who have moved men to love the right and hate the wrong and who have caused real progress, all these have been inspired by the force of the Holy Spirit.
 The Prophets of God have not all graduated in the schools of learned philosophy; indeed they were often men of humble birth, to all appearance ignorant, unknown men of no importance in the eyes of the world; sometimes even lacking the knowledge of reading and writing.
 That which raised these great ones above men, and by which they were able to become Teachers of the truth, was the power of the Holy Spirit. Their influence on humanity, by virtue of this mighty inspiration, was great and penetrating.
(‘Abdu’l-Bahá: Paris Talks, “The Eleventh Principle: The Power of the Holy Spirit, 4 Avenue de Camoens, Paris, November 18th”, pp. 163-164)
163.The influence of the wisest philosophers, without this Spirit Divine, has been comparatively unimportant, however extensive their learning and deep their scholarship.
 The unusual intellects, for instance, of Plato, Aristotle, Pliny and Socrates, have not influenced men so greatly that they have been anxious to sacrifice their lives for their teachings; whilst some of those simple men so moved humanity that thousands of men have become willing martyrs to uphold their words; for these words were inspired by the Divine Spirit of God! The prophets of Judah and Israel, Elijah, Jeremiah, Isaiah and Ezekiel, were humble men, as were also the apostles of Jesus Christ.
 Peter, the chief of the apostles, used to divide the proceeds of his fishing into seven parts, and when, having taken one part for each day’s use, he arrived at the seventh portion, he knew it was the Sabbath day. Consider this! and then think of his future position; to what glory he attained because the Holy Spirit wrought great works through him.
 We understand that the Holy Spirit is the energizing factor in the life of man. Whosoever receives this power is able to influence all with whom he comes into contact.
 The greatest philosophers without this Spirit are powerless, their souls lifeless, their hearts dead! Unless the Holy Spirit breathes into their souls, they can do no good work. No system of philosophy has ever been able to change the manners and customs of a people for the better. Learned philosophers, unenlightened by the Divine Spirit, have often been men of inferior morality; they have not proclaimed in their actions the reality of their beautiful phrases.
 The difference between spiritual philosophers and others is shown by their lives. The Spiritual Teacher shows His belief in His own teaching, by Himself being what He recommends to others.
 An humble man without learning, but filled with the Holy Spirit, is more powerful than the most nobly-born profound scholar without that inspiration. He who is educated by the Divine Spirit can, in his time, lead others to receive the same Spirit.
 I pray for you that you may be informed by the life of the Divine Spirit, so that you may be the means of educating others. The life and morals of a spiritual man are, in themselves, an education to those who know him.
 Think not of your own limitations, dwell only on the welfare of the Kingdom of Glory. Consider the influence of Jesus Christ on His apostles, then think of their effect upon the world. These simple men were enabled by the power of the Holy Spirit to spread the glad tidings!
 So may you all receive Divine assistance! No capacity is limited when led by the Spirit of God!
 The earth of itself has no properties of life, it is barren and dry, until fertilized by the sun and the rain; still the earth need not bewail its own limitations.
 May you be given life! May the rain of the Divine Mercy and the warmth of the Sun of Truth make your gardens fruitful, so that many beautiful flowers of exquisite fragrance and love may blossom in abundance. Turn your faces away from the contemplation of your own finite selves and fix your eyes upon the Everlasting Radiance; then will your souls receive in full measure the Divine Power of the Spirit and the Blessings of the Infinite Bounty.
 If you thus keep yourselves in readiness, you will become to the world of humanity a burning flame, a star of guidance, and a fruitful tree, changing all its darkness and woe into light and joy by the shining of the Sun of Mercy and the infinite blessings of the Glad Tidings.
 This is the meaning of the power of the Holy Spirit, which I pray may be bountifully showered upon you.
(‘Abdu’l-Bahá: Paris Talks, “The Eleventh Principle: The Power of the Holy Spirit, 4 Avenue de Camoens, Paris, November 18th”, pp. 164-166)
164.You were asleep; you are awakened. Your ears are attentive; your hearts are informed. You have acquired the love of God. You have attained to the knowledge of God. This is the most great bestowal of God. This is the breath of the Holy Spirit, and this consists of faith and assurance. This eternal life is the second birth; this is the baptism of the Holy Spirit. God has destined this station for you all. He has prepared this for you. You must appreciate the value of this bounty and engage your time in mentioning and thanking the True One. You must live in the utmost happiness. If any trouble or vicissitude comes into your lives, if your heart is depressed on account of health, livelihood or vocation, let not these things affect you. They should not cause unhappiness, for Bahá’u’lláh has brought you divine happiness. He has prepared heavenly food for you; He has destined eternal bounty for you; He has bestowed everlasting glory upon you. Therefore, these glad tidings should cause you to soar in the atmosphere of joy forever and ever. Render continual thanks unto God so that the confirmations of God may encircle you all.
(‘Abdu’l-Bahá: The Promulgation of Universal Peace, “12 June 1912, Talk at 309 West Seventy-eighth Street, New York, Notes by Mary J. MacNutt”, pp. 188-189)